A perspectiva da Lei 11.340/2006, sob análise dos discursos e a aplicação das políticas públicas de enfrentamento da violência contra a mulher

Abstract

The woman, from the beginning, was submitted to inequality and the social division of male dominance, that said, referring to the anthropological and patriarchal regime. Thus, from the perspective of society, the image of being inferior and unworthy of rights and guarantees was made shining in the female figure, which was intended to act in the private environment, through domestic chores and marital concerns. It is undeniable that the aggression came with the man's impetus to promote himself and maintain his power, with this, the woman sees herself unprotected and insecure in the residential environment, where the analysis of this theme continues. From this starting point, an attempt was made to approach domestic violence through its historical, social and cultural roots, transmitting a philosophical point of view, with the aim of understanding the victimology, the objectification of women, the gender discrepancy, as well as the remnants of the treatment unequal, despite equal laws, such as the Federal Constitution. In this sense, the Maria da Penha Law, a specific normative act for the protection of women, emerged with inflamed cases of aggression in order to curb and eradicate them. However, deficiencies were noted in the legislation to contain domestic violence, because of the physical structure and naturalized behavior of the population surrounded by prejudices and sexist discourses, rooted in the historical process. That said, it was also noticed the difficulty of ascension and permanence in the legal environment, in the face of intertwined discourses under exclusion and male power, through the exposure of an absolute and partial truth. In this way, we are moving towards the conclusion of the need for the public power to raise awareness and guide the population, through specific jurisdictional protection for aggressions, in addition to effectively combating the triggering event, that is, the cause of promoting the attacks, based on the gender discrepancy and social inequalities